Global Times
February 11, 2009
By Eileen Wen Mooney
The arrival of Lunar New Year for me was never about red envelopes or new clothing. In my family, delicious food marked the occasion.
Most exciting was the roasted suckling pig, which was first offered to the Jade Emperor at the temple on the morning of the first day of the lunar new year.
My memories of those days begin in the morning at the temple, which was crowded with people burning incense and paper money. The loud sound of gongs signaling when it was time for temple-goers to bow. While this was going on, friends shook joss sticks while others tossed the crescent shaped wood on the floor to ask for approval for some personal wish.

temple goers
We children happily chased each other around the temple grounds, at the same time, feeling anxious to finish the ceremony so we could go home and eat the suckling pig.
My mother chopped up the pork with a big cleaver, making several gift portions to give to relatives. I could not resist snatching a piece of crispy skin, with a little layer of fat underneath, and quickly stuffing it into my mouth. It was out-of-this world. And so every year, I looked forward to this moment.
Sansheng–which literally means three sacrifices–consisted of steamed rooster, pan-fried fish and poached belly pork, fruits stacked into a pyramid, and several rounded bowls of rice, that looked like smooth hills, lay in rows on the ancestral table, beside tiny porcelain cups of wine and tea.
I also remember the delectable deep-fried pork meatballs, thin sliced marble pork deep-fried in egg-batter, but braised sea cucumber and chicken was my favorite. The sea slugs had to be soaked in cold water for a few days. A chicken was slaughtered to make a good stock which reduced to a thick sauce. The sea cucumber has a marvelous texture like sticky rice, words are not enough to describe the wonderful taste of this dish.
From the back of the house I could hear majiang tiles clicking, and my father’s voice declaring his win with the word “Pung!”
Each part of China has it’s own festive foods.
Ciba is a glutinous rice cake that is made a month or two prior to the lunar new year by people who live in west Hunan. The sticky rice is first cooked by steaming it in a large wooden bucket. It is then pounded into a sticky paste in a huge stone mortar with solid wooden sticks.
“My two uncles took turns pounding the rice with a musical rhythm,” explained Zhang Ying, whose family hails from Changfu village, in Hunan.
“Children loved to take some of the hot sticky rice and dip it into sesame sugar,” she said. “I loved to toast the sticky rice beside the brazier, along with water chestnuts that we dug out of the rice fields, ” said Zhang Ying. “We didn’t have central heating in the countryside then, so the brazier kept us warm in the cold winter.”
Zha mahua, deep-fried twisted pastry-strips, is one-third of a meter in length, and 4cm in diameter is a typical New Year’s snack that every family makes in Qu Wo, southern Shanxi. “My mother and the rest of the families living in the same block lined up to take turns to deep fry the twisted dough,” explained Guo Jing, a native of Shanxi, because not every family owned a deep wok. Children happily crowded around the wok and waited for the very first batch of mahua to be finished. Sweet pastries filled with red date paste, mixed nuts, red bean paste and peanuts, were also popular in every home.
Fish, whole chicken and radish cake and chives are typical New Year’s dishes with a symbolic meaning, said Dai Qianwen, whose father is from Jiangsu and her mother Taiwanese. Fish, or yu, represents a surplus, for example. Meanwhile, the word chicken in Taiwanese sounds like the word for family, so it’s important to prepare a whole chicken symbolizing family unity. The homonym for the word for radish is getting rich while the word for chives represents everlasting.
Wei Ying, who comes from Nanning, Guangxi province, recalls her mother preparing a ten-course meal, with every daughter-in-law chipping in to prepare the feast. “My mom contributed spring rolls, because hers were the best,” Wei Ying told me.
Shangluo Diqi, in southern Shaanxi, has a tradition of slaughtering a pig for the new year. “Every family was allowed to raise one pig only, and the pig was fed with wild grass,” Father Joseph Dang, a Catholic priest, told me about his village custom.
The family usually kept half of the pig for the New Year’s feast, while the other half was bartered for other farm produce such as corn, vegetables, soy beans, and rice. Also, it was very common to dig an underground cellar to keep vegetables–carrots, turnips, cabbage and scallions–fresh for use in the Spring Festival.
Chinese Lunar New Year is a time for family reunion and also it represents the beginning of Spring. Thus it is a time of renewed fertility of the earth.
Here are the most celebrated foods eaten to mark this special occasion across China:
Niangao (年糕) New Year’s cake
Niangao is a sweet and sticky cake made of glutinous rice or millet flour. It can be steamed, pan-fried or deep-fried coated in egg batter. Eating New Year’s cake symbolizes improvement in daily life and progress and promotion at work, because the word for “cake” ( 糕 gao) is a homonym for “high” (高 gao).
Tangyuan (汤圆) Sticky rice balls.
Tangyuan are small round dumplings made of glutinous rice flour filled with, black sesame paste, red bean paste, peanut paste, or mixed nuts. The southern style tangyuan are served without any filling and served in osmanthus-flavored soup, fermented rice wine, or a gingery syrup. Tangyuan stands for unity and harmony for the family, because tangyuan (汤圆) sounds similar to the pronunciation of tuanyuan (团圆), which means “reunion.”

Eating tangyuan marks the end of the lunar new year’s celebration.
February 11th, 2010 by admin | No Comments »